Bulleh Shah Kehnde Ne is a Punjabi Poetry book contain Punjabi classical and traditional poetry of the famous Sufi elder Syed Abdullah Shah Qadri well known as Baba Bulleh Shah a great Punjabi Sufi poet, philosopher and humanist. Bulleh Shah Kehnde Ne book is now available on. Kalam Hazrat Baba Bulleh Shah By Samiullah Barkat containing the punjabi religious poetry of hazrat baba bulleh perpemethico.gq book has the size of mb and. See more. kalam baba bulleh shah - Google Search Best Quotes In Urdu, Urdu Quotes, Wise .. Poetry of Baba Bulleh Shah Punjabi Pdf Free Download. Bulleh .
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Punjabi Poetry of Baba Bulleh Shah in Punjabi-Hindi-Urdu. Kalam-e-Baba Bulleh Shah - Free ebook download as PDF File .pdf) or read book online for free. Kalam-e-Baba Bulleh Shah. Bulleh Shah, sometimes Bulla(h) Shah (–) (Punjabi: بلہے شاہ) was a Punjabi Sufi poet, humanist and philosopher. Bulleh Shah practiced the Sufi.
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Kalam e Baba Bulleh Shah version 4 has a file size of 4. Just click the green Download button above to start. Until now the program was downloaded 69 times. We already checked that the download link to be safe, however for your own protection we recommend that you scan the downloaded software with your antivirus. Version History Here you can find the changelog of Kalam e Baba Bulleh Shah since it was posted on our website on The latest version is 4 and it was updated on soft See below the changes in each version:.
Continue to Kalam e Baba Bulleh Shah. Bulleh Shah practiced the Sufi tradition of Punjabi poetry. The verse form Bulleh Shah primarily Continue to app Rating: What is the point of getting into arguments on the basis of religion if the reality is unveiled upon you? No matter what path one chooses, if one is yearning for the true beloved, sooner or later one will definitely reach Him.
So there is no point of fighting on different names of the Beloved. Bulleh Shah was greatly impressed by his spiritual master, Shah Inayat Qadri. From hagiographical accounts, it is identified that Shah Inayat belonged to Arain a lower cast family. When Bulleh Shah, a born Sayyid direct descendent of Prophet , took bait at the hands of Inayat Qadri, his family, relatives and community disgraced him for ruining the family name. But Bulleh Shah, overwhelmed by love for his spiritual master ignored every taunt.
He replied to his opponents as Those who address me as Syed, Shall be condemned to hell those who address me as Raie, Shall ride the swings in heaven Arain and masters are born at every place, God does not discriminate against anyone, The lord is so carefree, That he neglects the beautiful others and hugs the ugly Bulleh Shah The poetic response from Bulleh Shah rejected his critics' false concept of inherent superiority and nobility of any caste and set the pattern of his lifelong challenge to accepted norms Rammah 1.
Bulleh Shah disclaimed to be known as one of high caste and creed. He gave priority to be proudly known as an Arain. The reason for disowning his own cast was that his spiritual Master was an Arain. Bulleh Shah stood steadfast for his love for his teacher and firmly said that God Almighty does not see the cast when he bestows his blessing on his abd man.
There is a very famous anecdote recalled to Bulleh Shah and Inayat Qadri. Bulleh Shah, who was looking for ways to get his teachers attention back, dressed up as a dancer and went to Inayat Qadri.
Your love has taken abode within my heart! Throughout this kafi, Bulleh Shah is expressing then yearning and need for the presence and attention of the spiritual guide in a feminine voice.
The importance of feminineness lies in the idea that woman is deliberated to be epitome of love and can express those emotions which are impossible for man to express, and with regard to Punjabi poetry, women were the quintessential ones in forming the Punjabi geet songs of love and laments.
It is said that even the particle of dust dances in the air as soon as it sees its beloved which the sun is Gohrab 5. He clearly says that my guide is my physician and I am a patient. If he does not cure me, I might die. There is this showing immense form of dependency on Shaykh for all matters of journey to the Divine. Here the female voice cries, that O my healer come quickly or else I will lose my consciousness.
In next part of same kafi, Bulleh Shah pleads guilty on his mistake: This cup of poison I drank all by myself. Come, come, O physician, or else I breathe my last! Bulleh Shah also confesses that he himself drank the poison.
He himself tried to achieve the next stages of Divine path which were just too heavy for him to stand. As Muzaffar Ghaffaar writes, a reason may be that the lover may have drunk more of the poison than was prescribed. There has been an Khan6 overdose. Now she needs help The female is making an appeal to be cured as she feels that the overdose of love can be poisonous for her. Furthermore, Bulleh Shah stresses upon realizing the importance of Shaykh and loving him truly without even thinking of what people will say.
This is also expressed in the following kafi taken from J. He is trying to communicate to common people that the Murshid is there, it is you people who have to look for him and embrace him.
God has appointed the Murshid in this world to see who has the yearning for the Divine and who is ready to make the journey.
Although this stage of love is not talked of at a greater scale in his Sufi poetry but a few instances are found.
For example: What a blessed day has dawned! Ranjha has stepped into my courtyard He has a staff in His hand and a blanket on His shoulder He has masked himself as a cattleman Poetry has no defined boundaries as to what it exactly means. One can derive hundreds of meanings from a single verse. The more ambiguity in poetry, the more difficult the poet is. And one can clearly make a Khan7 link to the references to the life of the Prophet. Prophet used to be a shepherd, he used to look over the cattle of his community, and is remembered as kaali kamli wala, one having black shawl over his shoulders.
One can say that in this kafi, Bulleh Shah is expressing his love for the Prophet. He might have seen Him in a dream, or felt his presence or maybe he just realized the true feeling of love for the Prophet.
His love for his true beloved is of utmost purity in its nature. Bullah does not go overboard. He says that he is neither an infidel nor an orthodox believer. He is not intoxicated by the forbidden wine nor is he intoxicated by love of ecstasy. His state of love cannot be defined.
It is formless.
It is in the nature of things that love cannot be defined exactly, because there is something in love—as there is in pain—which cannot be portrayed or conveyed by description alone Muhammad He is close to the Divine yet he feels he is far away. In one of his kafi, Bullah says Ever separated, my dreams are dreary, Looking for you, my eyes are weary.
All alone I am robbed in a desert, Waylaid by a bunch of way words. Having great Sufi wisdom, being a pious peaceful preacher, Bullah still finds something lacking in his life. He thinks that that gap can only be filled with the presence of his Divine Beloved. Having everything does not suffice his need for his beloved.
This world is a place of pain for Bullah and he yearns and pleads in front of his beloved to come and embrace Bullah and to take his care. Khan8 At first the love makes the lover so crazy and mad in search of the beloved that nothing mundane, earthly or of this world affects him. Then in second phase, separation leads to greater intensity in love. The lover yearns for union and experiences extreme restlessness.
Lastly, lover sees the beloved in everyone and everywhere Shangari Such as: Bullah says, o beloved! I am your slave I am dying to see your face I implore you hundreds of times to unveil your face for me How directly you have hit the arrow Bulleh Shah is lost in the passionate love of Divine. He considers himself as a slave of his beloved.
His own life is not his now, it belongs to the Divine. Bullah begs and begs for hundreds of times to see his Beloved. The extreme yearning for Divine beloved and repetition of recalling His name, dhikr, has transformed Bullah from Bullah to Divine. He claims that he himself has accomplished the union, and now no one should call him Bullah, because now he is no more Bulleh Shah.